Summary
Arnold Gehlen, a sociologist and philosopher who lived from 1904 to 1976, argued that humans are fundamentally flawed compared to animals because they lack natural defenses such as fur, claws, or teeth. Instead of being a disadvantage, this flaw allows humans to create culture. According to Gehlen’s theory, human institutions compensate for their inherent weaknesses and provide humanity with an orderly framework to deal with existential challenges. Gehlen’s ideas gained prominence in the context of the last synodal assembly, which occurred around the time of Arnold Gehlen’s 50th death anniversary. The Catholic Church plays a central role in providing this ordered framework, as it aligns with his notion of transpersonal orientation towards religion. In recent decades, many institutions have struggled during liberalization waves that have affected society significantly in Germany. The conservative commentator Caspar von Schrenck-Notzing was deeply influenced by Pope Benedict XVI and became Catholic after previously leaving the evangelical church. This reflects a broader tendency among conservatives who saw the Catholic Church as a stronghold against the decline of other institutions. The Synodal Way process, initiated around this time, highlighted concerns about the constitution of the Church as an institution. Critics questioned whether it was helpful for Christian faith to seek such an ordered structure within institutional confines.
Key Topics
Arnold Gehlen, Institution, Catholic Church